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Archive for the ‘Christ, authority of’ Category

The Principle of Restoration in the Battle for Truth

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Introduction

This subject deals with attitude. Neither restoration nor maintenance of the church of Christ is possible apart from the proper and wholesome attitude toward Truth. Paul wrote of the crucial importance of one's attitude toward the Truth:

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness (2 The. 2:10–12).

Notice that twice in this remarkable passage Paul emphasized the importance of proper attitude toward the Truth in the phrases, received not the love of the truth and believed not the truth. The sentence upon those possessing such blasphemous attitudes is manifold: (1) deception through unrighteousness, (2) belief of error (i.e., "strong delusion," "a lie"), (3) taking pleasure in unrighteousness, and, at last, (4) perishing, being lost, and damned.

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Avoiding New Fads

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Introduction

The worldly, fashion-mad nature of humankind has changed little through the centuries. Luke provides an interesting description of the philosophers whom Paul encountered at Mars Hill in ancient Athens: “Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear something new” (Acts 17:21).[1] The word new  in this passage comes from the root word kainos, which means “that which is unaccustomed or unused, not new in time, but new as to form or quality, of different nature from what is contrasted as old.”[2] This definition tells us that those Athenians were always looking for something different, new-fangled, novel, modern—some new gadget or fresh gimmick. In short, they were fad-mad!

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Annihilationism—A Spiritually Fatal Innovation

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Introduction

Hell has fallen on hard times. The most frequent reference to it nowadays is as a term of cursing, swearing, or intensification of expression. Others use it in a weak attempt at levity: “I want to go to Hell; after all, that’s where all my friends will be.” Many moderns have tried to take the murky-gray road of claiming—at the same time—to believe in the existence of Hell, but professing to know of no one who does anything sufficiently evil to go there. It is historically demonstrable that outright denial of Hell to any great degree, or its companion, loss of belief in Hell, are phenomena of relatively recent times. How has this come about?1

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Billingslyism, a Response—Who Has Fallen From Grace?

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Introduction

In order to please God, the doctrine of Christ must ever control our desires. Conversely, men behave exceedingly dangerously when desire becomes the father of their doctrine. This very phenomenon is apparent in the several attempts that have been made in recent years to escape the restrictive nature of Jesus' words in Matthew 19:9 relating to marriage, divorce, and remarriage: “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.”1 The attentive apostles obviously recognized the serious import of His words immediately, suggesting, “If the case of the man be so with his wife, it is not good to marry” (v. 10).

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Unity in (Spite of) Diversity

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Introduction

Is a renewed and intensified “unity” initiative with the Independent Christian Church (ICC) underway? Abilene Christian University had an ICC preacher on its lectureship not very long ago. The Tulsa Workshop had two ICC speakers on its program last year. Even more recently, the December 2004 issue of The Christian Chronicle gave major ink to two news stories and an advertisement, all of which seem to point in this direction.

News Story Number One

Page 1 carries the headline, “Church of Christ, Christian Church leaders test waters.” The article, written by Chronicle staffer Lindy Adams, tells of ”Ministry Impact ’04,” an October meeting “for dialogue and fellowship” in Grand Prairie, Texas (near Dallas), involving 350 men from the ICC and churches of Christ. Adams, in typical liberal jargon, refers to us, to the ICC, and to the Disciples of Christ as “three streams” of the “American Restoration Movement” and of the “Stone-Campbell Restoration Movement.” (Note: I am not a member of a “movement,” but of the church of Christ, to which He added me when I obeyed the Gospel plan of salvation [Acts 2:38–41, 47].)

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