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Archive for the ‘Immorality’ Category

Darwinism and Morality

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Until about fifty years ago in America, lasciviousness, adultery, and fornication were almost universally deemed reprehensible. Divorce was shameful, pornography was underground, and homosexuality was illegal. These elements are now on open display and enjoy wide approval—and participation.

Is our nation stronger or weaker because of these changes? Are families/homes more or less secure? Is the “misery index” for individuals greater or less? Do more or fewer people turn to chemical “solutions” for failure to find “purpose” in life? Are we experiencing more or fewer individual murders by abortion and mass murders? To ask is to answer.

Many “whys” might be suggested to explain the unarguable decline in national morals and ethics. Arguably, they all go back to a single taproot: Charles Darwin and his evolutionary hoax. Before his theories caught on in the 1870s, Western nations, though divided between Protestant and Catholic, were united in accepting the Biblical view of man as the apex of the creation of the Almighty, Self-existent God. Man had a purpose—to glorify God—and the Bible set forth man’s behavior that would do so.

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James 1:1–15—Testing Our Faith

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Introduction

Life is a testing ground, a time of probation. The tests, trials, and challenges come in many forms and from many sources. Some are easily recognized because they are so painful. Others may be difficult to recognize because they are not only painless, but they offer reward and/or produce pleasure.

We read no further than the second verse of the epistle of James before we learn that it is addressed to God’s people who are being tested and tried. Anyone who has lived as a Christian very long can readily identify with the experiences described and addressed in James 1; the tests to our faith seem to come quite frequently. In fact, one who strives to live faithfully will find that life is almost one temptation, test, trial, and tribulation after another, because one is a Christian.

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“Enemies of the Cross”

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In the mildest of his epistles (in terms of rebuke and correction), the apostle Paul nonetheless warned the Philippian saints of “enemies of the cross of Christ” (3:18–19), which he at one time was. He thereby vividly aligned those who lived contrary to the Gospel with the former Saul of Tarsus in his most zealous days of persecuting the Lord. Notably, Paul here made the cross the apex, summary, and symbol of Jesus’ earthly life and work (His purpose in coming, His doctrine, His church, et al.).

In this context the apostle specified three identifying marks of these enemies, who still thrive all about us:

  • “Whose God is the belly”—These are those who live only to satisfy fleshly appetites. They live by the philosophy, “If it feels good, do it.” The gross breakdown of sexual morality in our nation over the past half-century is a graphic manifestation of “belly-worship.” “Bibliolatry” also reveals itself in hedonisms ranging from road rage to alcohol consumption, drug addiction, gambling, and various criminal acts (some of which, politicians in the highest circles of power are guilty). As America has increasingly cast aside the Bible (and God with it), its righteous restraints of continence and self-control have increasingly vanished. “Belly-worship” is simply unmitigated selfishness, which is a good working definition of Secularism and Humanism.
  • “Whose glory is in their shame”Glory here refers to that of which men can justifiably be proud, thus things men ought to honor. The enemies of Calvary have turned things upside down, proudly parading behaviors which they should count disgraceful. No more apt description than this could be drafted of the homosexual practitioners and their defenders. In step with them are those who advocate removing all restraints in the entertainment media on nudity, sexual acts, and cesspool language. All who participate in and boast of any evil deed have thereby made themselves “enemies of the cross.”
  • “Who mind earthly things”—These live only for time, with little or no thought beyond (which is why their “bellies” are their god). Theirs is the old Epicurean credo: “Let us eat and drink, for tomorrow we die” (1 Cor. 15:32). Humanism, its modern incarnation, denies the immortality of the soul, the Resurrection of the body, and the realm of spirits.

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The “Easter” Season—From God or Man?

[Note: This MS is available in larger font on our New Uploads page.]

The “Easter” season, involves much more than “Easter Sunday.” It begins with…

  1. “Mardi Gras” (French for “Fat Tuesday,” also called “Shrove Tuesday”), referring to the day before the beginning of the traditional season of “Lent,” which is called…
  2. “Ash Wednesday” (observers are often marked by an ash “cross” on their foreheads), which continues for 40 days (46 including Sundays), ending at “Easter Sunday.” Six weeks later…
  3. “Maundy Thursday” arrives, which, in turn, precedes…
  4. “Good Friday,” the alleged day of Jesus’ crucifixion (an ironic name for the day of the Lord’s terrible suffering), and is followed by…
  5. “Holy Saturday,” which then leads to…
  6. “Easter Sunday,” the supposed anniversary of the Lord’s resurrection.

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Annihilationism—A Spiritually Fatal Innovation

[Note: This MS is available in larger font on our Manuscripts page.]

Introduction

Hell has fallen on hard times. The most frequent reference to it nowadays is as a term of cursing, swearing, or intensification of expression. Others use it in a weak attempt at levity: “I want to go to Hell; after all, that’s where all my friends will be.” Many moderns have tried to take the murky-gray road of claiming—at the same time—to believe in the existence of Hell, but professing to know of no one who does anything sufficiently evil to go there. It is historically demonstrable that outright denial of Hell to any great degree, or its companion, loss of belief in Hell, are phenomena of relatively recent times. How has this come about?1

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