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Archive for the ‘Instrumental music in worship’ Category

The Principle of Restoration in the Battle for Truth

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Introduction

This subject deals with attitude. Neither restoration nor maintenance of the church of Christ is possible apart from the proper and wholesome attitude toward Truth. Paul wrote of the crucial importance of one's attitude toward the Truth:

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness (2 The. 2:10–12).

Notice that twice in this remarkable passage Paul emphasized the importance of proper attitude toward the Truth in the phrases, received not the love of the truth and believed not the truth. The sentence upon those possessing such blasphemous attitudes is manifold: (1) deception through unrighteousness, (2) belief of error (i.e., "strong delusion," "a lie"), (3) taking pleasure in unrighteousness, and, at last, (4) perishing, being lost, and damned.

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Avoiding New Fads

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Introduction

The worldly, fashion-mad nature of humankind has changed little through the centuries. Luke provides an interesting description of the philosophers whom Paul encountered at Mars Hill in ancient Athens: “Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear something new” (Acts 17:21).[1] The word new  in this passage comes from the root word kainos, which means “that which is unaccustomed or unused, not new in time, but new as to form or quality, of different nature from what is contrasted as old.”[2] This definition tells us that those Athenians were always looking for something different, new-fangled, novel, modern—some new gadget or fresh gimmick. In short, they were fad-mad!

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Unity in (Spite of) Diversity

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Introduction

Is a renewed and intensified “unity” initiative with the Independent Christian Church (ICC) underway? Abilene Christian University had an ICC preacher on its lectureship not very long ago. The Tulsa Workshop had two ICC speakers on its program last year. Even more recently, the December 2004 issue of The Christian Chronicle gave major ink to two news stories and an advertisement, all of which seem to point in this direction.

News Story Number One

Page 1 carries the headline, “Church of Christ, Christian Church leaders test waters.” The article, written by Chronicle staffer Lindy Adams, tells of ”Ministry Impact ’04,” an October meeting “for dialogue and fellowship” in Grand Prairie, Texas (near Dallas), involving 350 men from the ICC and churches of Christ. Adams, in typical liberal jargon, refers to us, to the ICC, and to the Disciples of Christ as “three streams” of the “American Restoration Movement” and of the “Stone-Campbell Restoration Movement.” (Note: I am not a member of a “movement,” but of the church of Christ, to which He added me when I obeyed the Gospel plan of salvation [Acts 2:38–41, 47].)

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Denominationalism—Its Causes, Contradictions, Consequences, and Cures

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Introduction

The Apple Online Dictionary defines the religious connotation of denomination as “a recognized autonomous branch of the Christian Church.” The honest and perceptive student of Scripture realizes that Christianity in the days of the apostles was vastly different from the maze of today’s conflicting, confused, and convoluted denominational structure commonly called “denominationalism.” An unknown (but appreciated) author has given us the following incisive description of denominationalism:

A denomination is a religious body with extra-Biblical peculiarities distinguishing it from the church revealed in the Bible. It is utterly impossible for any denomination to exist without men believing something, doing something, being something, saying something, or having something that is not in the Word of God. All denominations teach more or less of what is in the Bible. However, the things they teach that are in the Bible do not make them denominations, but the things they teach that are not in the Bible.

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The Gospel of Christ Is Unchanged and Unchanging

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Introduction

The cry for change was the main theme of William Jefferson Clinton and a press bi­ased toward him in the last presidential campaign. This cry was what swept him into office more than any other single thing. In order to bring about the changes it sought, a liberal news media was willing to overlook both his lack of qualifications and character. Change-at-whatever-price seemed to be the demon that drove them. They accomplished their aim and we now have a man (and woman) in the Whitehouse who are a dis­grace to our nation and who bode disaster for it.

The cry for change in the Lord’s church has been heard with increasing frequency and intensity in recent years. Those calling for changes in the church, like their political counterparts, seem determined to effect it at whatever price it may exact on the body of Christ. This cry is heard in various books that our brethren have written (e.g., The Church in Transition, by Jim Woodroof, The Cruci­form Church, by Leonard Allen). It is heard in various journals (e.g., Image, Wine­skins, Christian Chronicle). It is heard in speeches made at lecture­ships, conferences, and workshops (e.g., Nashville “Jubilee,” Tulsa Soul-winning Workshop, “unity” forums, various university campuses, et al.). Articles and even workshops are now appearing more frequently on how to accomplish change and how to be “change agents” in local congregations.

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